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我們總想離苦得樂(lè)，不想要苦,，你要在任何狀態(tài)里安住見(jiàn)空性,，這才是修行。22794 我們生生世世輪回的習(xí)氣太重,，大家坐在這聽(tīng)法的時(shí)候,，其實(shí)我能感受到大家心里是執(zhí)著地想要做某件事，并不是想證入空性,，你輪回的腳步還沒(méi)有停下來(lái),。 也會(huì)有人很著急地想證入空性，但空性在你的頭腦里只是個(gè)概念,，你的心里如如不動(dòng)的是執(zhí)著,，你活成了這個(gè)執(zhí)著，而不是空性,。 障礙你的并不是你聽(tīng)不懂空性正見(jiàn),，而是因?yàn)槟闶冀K不在空性里，你在貪嗔癡里,，在始終在想要變成什么的執(zhí)著里,。你只要想從這個(gè)相變成那個(gè)相,，就一定在輪回里。 你要記著的是：“還有些事情我沒(méi)放下,，還有些境界在轉(zhuǎn)我,，我還有執(zhí)著?！?/span> 要始終記著你在執(zhí)著什么,，不要記著成佛，因?yàn)槟惚緛?lái)就是佛,，只是執(zhí)著了、中毒了,，把貪嗔癡慢疑放下,，佛性就露出來(lái)了。 我們修行不是要成為個(gè)什么,，你本來(lái)就圓滿的在這兒,，露不出來(lái)是因?yàn)槲覀兊恼J(rèn)知沒(méi)有達(dá)到。 佛說(shuō)“無(wú)所得”,，“萬(wàn)法本無(wú)生”,，但為什么我動(dòng)了？為什么我被誘惑了,？為什么我被吸引了,？安住在這兒不要?jiǎng)樱褪菍?shí)證,。其實(shí)所有的見(jiàn)地就是法門,，如果會(huì)學(xué)，大乘經(jīng)典中的每一句都可以當(dāng)作法門來(lái)修,。 了悟了佛的最高見(jiàn)地,，你就坐在那兒不動(dòng)了：“哦，原來(lái)是這樣的,，原來(lái)這是個(gè)假的,，算了，不談它了”,。所有的佛學(xué)見(jiàn)地都是助你不動(dòng),、不分別的。不分別,，你就在空性里,，就已經(jīng)回歸了，而不是有一天能回到哪兒去,，不是去遙遠(yuǎn)的外太空星際穿越,。有一天,，根塵脫落，迷惑消失了,，坐在那兒你就是,。 當(dāng)我們聽(tīng)到佛說(shuō)“你是一切”的時(shí)候，你馬上就會(huì)想象空性是由所有的相組成的,，這叫和合相,。 你會(huì)認(rèn)為空性是一切——我是一切，我又是蘋(píng)果又是桔子,，我又是花又是草,。但你怎么能既是蘋(píng)果又是桔子呢？所以這叫不離相見(jiàn)性,。 你還在著相的時(shí)候,，聽(tīng)聞到“你是一切”這種話是沒(méi)有用的，會(huì)認(rèn)為空性是一個(gè)和合相,，就是很多相和合在一起組成了個(gè)空性,，這是錯(cuò)的。 “即一切法”的前面是“離一切相”,，首先要離相,，否則你無(wú)法安住在空性里。 .因?yàn)榭招圆皇侨魏我粋€(gè)狀態(tài),，空性是放下妄想以后的認(rèn)知,，就是你把所有的妄想停下來(lái)以后，對(duì)萬(wàn)事萬(wàn)物的認(rèn)知,，就是對(duì)實(shí)相的認(rèn)知,，認(rèn)知是一個(gè)智慧。 而不是你說(shuō)我要進(jìn)入空性,，我要進(jìn)入空性,，就進(jìn)不去了。我要證入空性,，有一個(gè)你,，有一個(gè)空性在那，有個(gè)二元對(duì)立的境在那,，恰恰是因?yàn)檫@種認(rèn)知,，破壞了空性，讓你不能回到空性.... 20583 這個(gè)認(rèn)知就叫智慧,，佛的智慧就叫佛,。無(wú)形無(wú)相，我實(shí)在不知道拿什么來(lái)表達(dá)，那只能說(shuō)是一個(gè)認(rèn)知,，是個(gè)知見(jiàn)...那個(gè)認(rèn)知會(huì)破你所有的分別,，所有的本能的分別就不在了....就是說(shuō)到最后你會(huì)發(fā)現(xiàn)，是那個(gè)根本認(rèn)知出錯(cuò)了...10253 用言語(yǔ)不可以了知空性,，沒(méi)有人可以說(shuō)講清楚空性,，因?yàn)樗辉谝庾R(shí)的思維，它只有停下意識(shí)才能見(jiàn)空性,。你在意識(shí)思維,，你總在分別里邊，總給空性下個(gè)定義,，尤其還沒(méi)破相的,，帶著法相給空性下個(gè)定義。23854 你認(rèn)為你安住在空的那種狀態(tài)了,，那是你想象出來(lái)的,，境來(lái)了，一觸動(dòng)你,，那個(gè)我就又出來(lái)了。覺(jué)得你安住了,，那是座墊上的假相,，沒(méi)有證得....沒(méi)圓滿...通過(guò)不斷地行菩薩道，有東西觸動(dòng)你,、觸動(dòng)你,，然后空掉，那就是真安住了,，證得了,。10334 空性就是停下妄想，不管是誰(shuí),，停下妄想,，不管你叫佛，還是叫凡夫,，停下妄想,。只要在妄想里邊，就是迷失了,。40635 很多人修行是建立在意境上的空,，意境上空掉，真的是無(wú)所住的境界,。但是如果在紅塵里邊,，不舍一點(diǎn)點(diǎn)的話，真的不能圓滿，一定要去懂得舍,、布施的重要,。因?yàn)槟闶莻€(gè)人，就實(shí)實(shí)際際地拿物,，往下放,，就從這個(gè)杯子往下放，別跟我談它空有不二,。 如果是在紅塵里邊實(shí)實(shí)際際能舍,，舍一點(diǎn)，配合內(nèi)在的意境上的那個(gè)空,，才能圓滿,。 就是說(shuō)你能舍一個(gè)杯子，意境上的那個(gè)空就圓滿一下,，圓滿一次,，就這樣子來(lái)。但是在意境上要了悟色空不二,，先開(kāi)悟,，然后回到紅塵，持戒,，修布施,，這個(gè)是功德圓滿最快的... 到最后一念不生，在這個(gè)世界上行,，做到算...佛法示現(xiàn)在世間,，只有做。其實(shí)沒(méi)有其他,，怎么做而已,。 子歸家20979《戒的重要》 We always want to be happy without suffering, we don't want suffering, you have to be in any state to see emptiness, this is the practice. 22794 Our habit of reincarnation is too heavy, when you sit here listening to the darhma . in fact, I can feel that your heart is persistent want to do something, not want to prove into the emptiness, your reincarnation has not stopped. There will also be people who are very anxious to prove emptiness, but emptiness is only a concept in your mind, and what is immobile in your heart is attachment, and you live as this attachment, not emptiness. The obstacle to you is not that you do not understand the right view of emptiness, but because you are not in emptiness all the time, you are in greed, hatred and delusion, and you are always thinking about what you want to become. If you want to change from this phase to that phase, you must be in Samsara. What you have to remember is: 'There are still some things I have not put down, there are still some realms in my turn, I still have persistence.' Always remember what you are clinging to, do not remember to become a Buddha, because you are already a Buddha, but you are clinging to, poisoned. let go of greed, anger, delusion and slow doubt, and the Buddha nature will be revealed. We do not practice to become something, you are already here, you can not reveal it because our cognition has not reached. Buddha said, 'No gain,' 'All Dharma has no birth,' but why did I move? Why am I tempted? Why am I attracted? Stay here and don't move. That's proof. In fact, all views are Dharma doors, and if you learn them, every sentence in the Mahayana Scriptures can be used as dharma doors to practice. Having realized the highest view of the Buddha, you just sit there and don't move: 'Oh, so this is so, this is a fake, forget it, let's not talk about it.' All Buddhist insights are meant to help you remain motionless and undifferentiated. No, you are in emptiness, you have already returned, not to where you can go one day, not to distant interstellar space. One day, the root dust falls off, the confusion disappears, and sitting there you are. When we hear the Buddha say, 'You are everything,' you immediately imagine that emptiness is made up of all phases, which is called the phases of harmony. You would think that emptiness is everything - that I am everything, that I am apple and orange, that I am flower and grass. But how can you be both an apple and an orange? So it's called togetherness. When you are still in the phase, it is useless to hear the words, 'You are everything,' and you will think that emptiness is a harmony, that many harmony together form a emptiness, which is wrong. 'That is, all Dharma' is preceded by 'depart from all appearance'and you must first depart from appearance otherwise you cannot be enslaved in emptiness. Because emptiness is not any state, emptiness is the cognition after letting go of delusion, that is, the cognition of everything and everything after you have stopped all delusion, the cognition of reality, and cognition is a wisdom. Instead of you saying I want to go into emptiness, I want to go into emptiness, I can't go in. I want to prove into voidness that there is a you, there is a voidness there, there is a duality there, and it is precisely because of this knowledge that voidness is destroyed, that you cannot return to it.... This knowledge is called wisdom, and the wisdom of a Buddha is called Buddha. Invisible, I really do not know what to express, that can only be said to be a cognition, is a knowledge... That knowledge will break all your differences, all the instinctive differences are gone.... It means that in the end, you will find that the fundamental cognition is wrong... 10253 Voidness cannot be known in words, no one can speak clearly of voidness, because it is not in the mind of consciousness, it can only see voidness by stopping consciousness. You are conscious thinking, you are always in the separation, always give a definition of emptiness, especially those who have not broken the phase, with the Dharma phase to give a definition of emptiness. 238545 You think you live in the state of emptiness, it is your imagination, the state comes, touches you, the self comes out again. Think you hold, it is a false appearance on the cushion, there is no certificate.... Not complete... Through continuous practice of the Bodhisattva path, something touches you, touches you, and then it is empty, and that is the true resting, the proof. Many people's practice is based on the emptiness of the artistic conception, the artistic conception is empty, and it is really the realm of no place to live. But if in the red world, do not give up a little, really can not be complete, we must understand the importance of giving, giving. Because you're a human being, take it realistically, put it down, put it down from this cup, and don't talk to me about how empty it is. If it is in the real world inside can give up, give up a little, with the inner artistic conception of the empty, in order to complete. That is to say, if you can give up a cup, the emptiness in the artistic conception will be complete, complete once, and come like this. However, in the artistic conception, to realize the color and emptiness, first to become enlightened, then to return to the world, to hold precepts, to practice alms, this is the fastest way to complete merit... To the last thought not born, up in this world, to calculate... The Dharma shows that in this world, there is only doing. There's nothing else, just how to do it. Zigui Home 20979 'The Importance of Precepts' |
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